-
1 פוג
פּוּג(b. h.; cmp. פוח) to evaporate, become faint; to escape. Tosef.Sabb.III (IV), 5 שתָּפוּג צינתן sufficient time for the cold in them to escape; Sabb.40b שתפוג Ms. M. (ed. שתָּפִיג); Y. ib. III, 6b top שתפיג. Yoma 34b שתפוג Ms. M. (ed. שתפיג). Ker.6b כדי שלא תפוג ריחה that its fragrance may not escape. Y.Bets. I, 60d top שטעמן פָּג their flavor would escape; a. fr. Hif. הֵפִיג 1) same, v. supra. Erub.64b עד שיָפִיג יינינו until the wine we drank has escaped (the effect of the wine is overcome). 2) to lose taste, intensity; to cause to escape; to cool off; to mitigate. Pes.41a מים שאין מְפִיגִין טעמן water, which does not give up its taste (to the substance boiled in it) שאר משקין שמפיגיןוכ׳ other liquids, which do communicate their taste. Bets.14a כל התבלין מפיגין טעמן … מְפִיגָהוכ׳ all spices lose their taste (when pounded a day before), but salt does not Midr. Till. to Ps. 79 ה׳ את חמתווכ׳ let out his anger on wood and stone. Snh.22b דרך … מפיגין את היין a walk of a mile, or a little sleep cause the wine to escape (counteract the effect of the wine); Erub. l. c. Ib. שדרך מפיגהוכ׳ that walking counteracts B. Bath.10a יין מְפִיגוֹ, v. פַּחַד.Yoma I, 7 והָפֵג אחתוכ׳ and drive out (thy drowsiness, cool thy feet), v. אֶחָד. Ib. 75b דברים … מן מְפִיגָן the manna counteracted the effect of such food as traders sold them; a. e. -
2 פּוּג
פּוּג(b. h.; cmp. פוח) to evaporate, become faint; to escape. Tosef.Sabb.III (IV), 5 שתָּפוּג צינתן sufficient time for the cold in them to escape; Sabb.40b שתפוג Ms. M. (ed. שתָּפִיג); Y. ib. III, 6b top שתפיג. Yoma 34b שתפוג Ms. M. (ed. שתפיג). Ker.6b כדי שלא תפוג ריחה that its fragrance may not escape. Y.Bets. I, 60d top שטעמן פָּג their flavor would escape; a. fr. Hif. הֵפִיג 1) same, v. supra. Erub.64b עד שיָפִיג יינינו until the wine we drank has escaped (the effect of the wine is overcome). 2) to lose taste, intensity; to cause to escape; to cool off; to mitigate. Pes.41a מים שאין מְפִיגִין טעמן water, which does not give up its taste (to the substance boiled in it) שאר משקין שמפיגיןוכ׳ other liquids, which do communicate their taste. Bets.14a כל התבלין מפיגין טעמן … מְפִיגָהוכ׳ all spices lose their taste (when pounded a day before), but salt does not Midr. Till. to Ps. 79 ה׳ את חמתווכ׳ let out his anger on wood and stone. Snh.22b דרך … מפיגין את היין a walk of a mile, or a little sleep cause the wine to escape (counteract the effect of the wine); Erub. l. c. Ib. שדרך מפיגהוכ׳ that walking counteracts B. Bath.10a יין מְפִיגוֹ, v. פַּחַד.Yoma I, 7 והָפֵג אחתוכ׳ and drive out (thy drowsiness, cool thy feet), v. אֶחָד. Ib. 75b דברים … מן מְפִיגָן the manna counteracted the effect of such food as traders sold them; a. e. -
3 פוג
פּוּגch. sam( 1) same, v. supra. Erub.64b עד שיָפִיג יינינו until the wine we drank has escaped (the effect of the wine is overcome). to lose taste, intensity; to cause to escape; to cool off; to mitigate), 1) to evaporate, faint Targ. Ps. 38:9 פָּגִית (ed. Lag. פַּגְיִית, fr. פגי; h. text נפוגתי). Targ. Esth. 2:1 פג ed. Lag. (Var. פח). Targ. Hab. 1:4 פָּגַת (Levita פֵּיגַת, read: פָּיְגַת); a. e.Part. פָּיֵג, פָּיֵיג; f. פָּיְגָא, פָּיְגַת; pl. פָּיְגָן. Targ. O. Gen. 45:26.Y.Pes.III, 30a top מן דטלא פייגא מנהון (not מה) after the dew upon them has evaporated. Meg.25b דלמא פייגא דעתייהווכ׳ lest the minds of the congregation be fainting (lose courage, on hearing the curses); a. e. 2) to weaken, mitigate. Part. פָּאֵיג. Targ. Lam. 3:49. Pa. פַּיֵּיג to cause relaxation; to slacken. Ib. 2:18. Targ. Prov. 14:30 מפייג ed. Lag. (oth. ed. מפליג). Af. אָפֵיג to let ( the wine) escape. Targ. 1 Sam. 1:14. Ithpo. אִתְפּוֹגָג to seek relaxation from anger, trouble, seek diversion, sport. Lev. R. s. 27 לא אתא אלא לאתפוגגהוכ׳ he came only to sport with his children (not to argue with them seriously); ib. לא אתא אלא מתפגג׳ (read: מִתְפּוֹגְגָא); Yalk. Mic. 554 למתפונגא (corr. acc.); Num. R. s. 10; Cant. R. to V, 16 (not להתפ׳); Tanḥ. Emor 10. Ib. (read:) לא אתת דא אלא למִתְפַּגְּיָיא עם ברה this woman has come to court merely to have some sport with her son. -
4 פּוּג
פּוּגch. sam( 1) same, v. supra. Erub.64b עד שיָפִיג יינינו until the wine we drank has escaped (the effect of the wine is overcome). to lose taste, intensity; to cause to escape; to cool off; to mitigate), 1) to evaporate, faint Targ. Ps. 38:9 פָּגִית (ed. Lag. פַּגְיִית, fr. פגי; h. text נפוגתי). Targ. Esth. 2:1 פג ed. Lag. (Var. פח). Targ. Hab. 1:4 פָּגַת (Levita פֵּיגַת, read: פָּיְגַת); a. e.Part. פָּיֵג, פָּיֵיג; f. פָּיְגָא, פָּיְגַת; pl. פָּיְגָן. Targ. O. Gen. 45:26.Y.Pes.III, 30a top מן דטלא פייגא מנהון (not מה) after the dew upon them has evaporated. Meg.25b דלמא פייגא דעתייהווכ׳ lest the minds of the congregation be fainting (lose courage, on hearing the curses); a. e. 2) to weaken, mitigate. Part. פָּאֵיג. Targ. Lam. 3:49. Pa. פַּיֵּיג to cause relaxation; to slacken. Ib. 2:18. Targ. Prov. 14:30 מפייג ed. Lag. (oth. ed. מפליג). Af. אָפֵיג to let ( the wine) escape. Targ. 1 Sam. 1:14. Ithpo. אִתְפּוֹגָג to seek relaxation from anger, trouble, seek diversion, sport. Lev. R. s. 27 לא אתא אלא לאתפוגגהוכ׳ he came only to sport with his children (not to argue with them seriously); ib. לא אתא אלא מתפגג׳ (read: מִתְפּוֹגְגָא); Yalk. Mic. 554 למתפונגא (corr. acc.); Num. R. s. 10; Cant. R. to V, 16 (not להתפ׳); Tanḥ. Emor 10. Ib. (read:) לא אתת דא אלא למִתְפַּגְּיָיא עם ברה this woman has come to court merely to have some sport with her son. -
5 פקח
פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח. -
6 פָּקַח
פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח. -
7 פקע
פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity). -
8 פָּקַע
פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity). -
9 סלק
סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr. -
10 סָלַק
סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr. -
11 עיון
עִיּוּןm. (עוּן) speculation, meditation, deliberation; ע׳ תפלה a) calculation of the effects of prayer, expectation of the granting of ones prayer as a due claim (v. עיּן Pi.): Ber.55a שלשה דברים … וע׳ ת׳וכ׳ three things cause a mans record of sins to be called up: a threatening wall, calculation on prayer, v. דִּין II. B. Bath. 164b שלש עבירות … וע׳ ת׳וכ׳ three sins man cannot escape every day: impure thought, calculation on prayer ; (oth. opin. the lack of devotion in prayer, v. Tosaf. a. l..b) devotion. Sabb.127a. Ib. 118b קיימית ע׳ ת׳ I fulfilled (guarded the duty of) devotion in my prayers. B. Bath. l. c., v. supra. -
12 עִיּוּן
עִיּוּןm. (עוּן) speculation, meditation, deliberation; ע׳ תפלה a) calculation of the effects of prayer, expectation of the granting of ones prayer as a due claim (v. עיּן Pi.): Ber.55a שלשה דברים … וע׳ ת׳וכ׳ three things cause a mans record of sins to be called up: a threatening wall, calculation on prayer, v. דִּין II. B. Bath. 164b שלש עבירות … וע׳ ת׳וכ׳ three sins man cannot escape every day: impure thought, calculation on prayer ; (oth. opin. the lack of devotion in prayer, v. Tosaf. a. l..b) devotion. Sabb.127a. Ib. 118b קיימית ע׳ ת׳ I fulfilled (guarded the duty of) devotion in my prayers. B. Bath. l. c., v. supra. -
13 פקע
פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4). -
14 פְּקַע
פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4). -
15 קנאה
קִנְאָהf. (b. h.; קִנֵּא) jealousy, envy, passion; emulation, zeal. Ab. IV, 21 הק׳ והתאוהוכ׳ jealousy, lust, and ambition carry man out of the world (v. יָצָא). B. Bath.21a; 22a קִנְאַת סופריםוכ׳ emulation among scholars increases wisdom. Meg.7a ק׳ את מעוררת עלינווכ׳ thou wilt arouse the envy of the nations against us. Gitt.7a (play on קינהוכ׳, Josh. 15:22) כל מי שיש לו ק̇׳ … וד̇ומ̇ם שוכן ע̇ד̇י ע̇ד̇וכ׳ if a man has cause for anger against a fellow-man and keeps silence, he who is enthroned for evermore will do justice to him. Sot.2b (expl. קִינּוּי) דבר המטיל ק׳וכ׳ something which causes ill feeling between her and others (the witnesses that tell); המטיל ק׳ בינו לבינה which causes ill feeling between himself (the husband) and her. Ber.33b מטיל ק׳ במעשהוכ׳ he causes jealousy among the works of creation (intimating that Gods love of his creatures is partial). Sabb.89a ק׳ יש ביניכם is there envy among you (the angels, that you must be warned not to commit murder)? B. Kam.82a מכניס … את הק׳ causes love to enter (into mans heart) and ill-will to escape; a. fr.Pl. קְנָאוֹת. Num. R. s. 9; a. e. -
16 קִנְאָה
קִנְאָהf. (b. h.; קִנֵּא) jealousy, envy, passion; emulation, zeal. Ab. IV, 21 הק׳ והתאוהוכ׳ jealousy, lust, and ambition carry man out of the world (v. יָצָא). B. Bath.21a; 22a קִנְאַת סופריםוכ׳ emulation among scholars increases wisdom. Meg.7a ק׳ את מעוררת עלינווכ׳ thou wilt arouse the envy of the nations against us. Gitt.7a (play on קינהוכ׳, Josh. 15:22) כל מי שיש לו ק̇׳ … וד̇ומ̇ם שוכן ע̇ד̇י ע̇ד̇וכ׳ if a man has cause for anger against a fellow-man and keeps silence, he who is enthroned for evermore will do justice to him. Sot.2b (expl. קִינּוּי) דבר המטיל ק׳וכ׳ something which causes ill feeling between her and others (the witnesses that tell); המטיל ק׳ בינו לבינה which causes ill feeling between himself (the husband) and her. Ber.33b מטיל ק׳ במעשהוכ׳ he causes jealousy among the works of creation (intimating that Gods love of his creatures is partial). Sabb.89a ק׳ יש ביניכם is there envy among you (the angels, that you must be warned not to commit murder)? B. Kam.82a מכניס … את הק׳ causes love to enter (into mans heart) and ill-will to escape; a. fr.Pl. קְנָאוֹת. Num. R. s. 9; a. e. -
17 שמט
שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e. -
18 שמיט
שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e. -
19 שְׁמַט
שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e. -
20 שְׁמֵיט
שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.
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